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As the Parsis moved around the region, disputes, sometimes violent, erupted over priestly rights and privileges. When the lay people of Navsari requested Sanjana priests to perform their family ceremonies, bitter disputes arose. It was a long-lasting conflict involving appeals to secular courts.
The transferring of the sacred fire ( from Bansda was greeted with joy in Navsari, but it resulted in what might be called substantial “ecclesiastical problems.” The families of priests who had tended the sacred fire from its consecration in Sanjān came with it to Navsari. In September 1686, seven Bhagaria in his home (which is still known as Minocher Homji Agiary; see Jamasp Ashana, pp. Eventually it led to the moving of the sacred fire, which had been temporarily moved to fortified Surat 1733-36, because of Marathi Pindari invasion, and from Navsari to Bulsar in 1740, the date established by Shapurji Hodivala (1927, pp.
The variations are due to the fact that the only source, the does not give precise dates but rather uses round figures (e.g., “In this way three hundred years, more or less, elapsed … In this way seven hundred years passed by …,” states that it was written down in 1600, based on oral tradition and it must therefore be used with due caution and appropriate allowances as a historical source, given the way it was composed and transmitted (Stausberg, 2002, I, pp. The account of the exodus begins by describing how a group of devout Zoroastrians in Persia went into hiding in the mountains during a time of fierce Islamic persecution.) was established, allocating different areas to the religious care of specified priestly lineages.We do not have a precise date when these agreements were reached.Tradition states that the Parsi affirmations of their religion were delivered in sixteen statements (Skt. It has, therefore, been plausibly argued (Eduljee, 1995, pp.60-70) that these traditions seek to explain why certain Parsi practices have evolved by imbuing them with an aura of historical legitimacy and authority, harking back to the covenant reached with the Hindu ruler when they first settled in India.The Parsi migrants were not therefore venturing into unknown territory, but to a region with which Iranians had long traded.It is plausible that there were several groups who migrated over the years.The legend states that “three hundred years more or less” elapsed while the Parsis settled in peace in Sanjān and beyond.Then the Ghaznavid ruler, Sultan Maḥmud, pledged to add Sanjān to his kingdom.The outlines the common Parsi perception of the pattern of their settlement in western India.After some time the settlers approached the king for permission to build a temple to house their most sacred grade of fire, an Ātaš Bahrām (see ĀTAŠ). The history of that fire, known as Irān-šāh, their “king of Iran” in exile, is central to much subsequent Parsi history.