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Instead, as Viscuso explains, the term is best understood to be “brother adoption,” rather than anything analogous to a marriage.

I won’t repeat all of his arguments, but hopefully reading the article will prepare you for handling this issue.

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Nevertheless, those similarities do not mean that the intent of the ceremony was to create a same-sex exclusive sexual union, analogous to the opposite-sex exclusive sexual union formed in a wedding.

The argument comes from John Boswell’s book, “Same-Sex Unions in Premodern Europe.” However, Patrick Viscuso (in the December 1994 New Oxford Review) debunked Boswell’s theory in a variety of way, primarily by noting the fact that Byzantine marriage process involved a lot more than simply a ceremony in a church.

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